The Victors and the Vanquished: Christians and Muslims of by Brian A. Catlos
By Brian A. Catlos
This revisionary learn of Muslims dwelling lower than Christian rule throughout the Spanish "reconquest" delves into the subtleties of identification lower than the thirteenth-century Crown rule of Aragon. Brian Catlos uncovers a social dynamic within which sectarian transformations include just one of the various elements within the causal advanced of political, fiscal and cultural reactions. starting with the ultimate level of self sustaining Muslim rule within the Ebro valley sector, he strains the delicate and infrequently spectacular transformation of Islamic society into mud?jar society lower than Christian domination.
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Extra info for The Victors and the Vanquished: Christians and Muslims of Catalonia and Aragon, 1050-1300
3 The Chronica Adefonsi imperatoris, for example, is so heavily laden with Biblical topoi and political propaganda that the details of the narrative can be interpreted only with greatest caution. See A. Gim´enez Soler, “La frontera catalano-aragonesa,” in II Congreso de Historia de la Corona de Arag´on, 1 vol. published (Huesca: Justo Mart´ınez, 1920), i, p. 482. 22 Chapter 1 T H AG H R A N D TA I FA Although the Thaghr may be characterized as a region where Islam was practiced, Arabic was spoken, and “Oriental” traditions were followed, such a vague and obvious description provides little basis for analysis.
563. See A. Ubieto Arteta, Leyendas para una historia paralela del Arag´on medieval (Zaragoza: Instituci´on “Fernando el Cat´olico,” 1998), pp. 48–9, doc. 7, 49–50, doc. 8 and 52, doc. 11. Collins estimates the number of invaders to have been no more than 15,000: R. , 1989), pp. 96 and 97; cf. P. Guichard, Al-Andalus: Estructura antropol´ogica de una sociedad isl´amica en occidente (Granada: Universidad de Granada, 1995), pp. 442ff. For Balj, see ëA. a¯ ha, The Muslim Conquest and Settlement of North Africa and Spain (London: Routledge, 1989), p.
F. D. dissertation, Yale University, 1973. 19 Nevertheless, Aragonese and Catalan mud´ejares of the twelfth and thirteenth centuries remain an under-analyzed and misunderstood social group. My own efforts, as represented here, belong firmly to the socio-anthropological tradition, and it is my aim to take the comparative and interdisciplinary approach further in an attempt to shake off (as much as my own subjectivity permits) the shackles of Orientalism, to de-reify the Islamic society of the Crown and to analyze it as one mode of social identity within the complex whole of medieval Catalano-Aragonese society.