The Reasonableness of Christianity As Delivered in the by John Locke
By John Locke
This is often the 1st significant severe version of Locke's 1695 enquiry into the principles of Christianity. Locke keeps that the necessities of the religion, few and easy, are available via a person for themselves within the Scripture, and that this offers a foundation for tolerant contract between Christians. An authoritative textual content is followed by means of plentiful info conducive to an figuring out of Locke's non secular idea.
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Extra info for The Reasonableness of Christianity As Delivered in the Scriptures (Clarendon Edition of the Works of John Locke)
Both his emphasis on the sufficiency of the Bible and his dislike of human traditions could logically direct him to stress the biblical authority of his message and play down his interpretative role by retaining anonymity. On 30 May 1695 Locke travelled the twenty-five miles from Oates to London, where he obtained the following contract from Awnsham and John Churchill, the publishers of several of his other works: London. 12 June 1695. 3 Locke had the Churchills add to this contract that they would present him with twenty-five bound copies for every impression.
G Henry Hammond, Of the Reasonableness of Christian Religion (London, 1650), and Charles Wolseley, The Reasonableness of Scripture-Belief (London, 1672) 2A Second Letter Concerning Toleration, 3 3 Tyrrell to Locke, i6 Oct. 1694, Corr. 1800, v. 163. '1 He had obviously determined by that time that if and when his thoughts on Christianity should appear in print, he did not want his name associated with the book. Indeed, when the Reasonableness was published three months later its author's name was missing.
Previous page page_xliv next page > < previous page page_xlv next page > Page xlv of Christian doctrines found in the Bible as well as in the creeds and confessions of many churches. Edwards was quick to note some of the important articles of Christian faith that were omitted from the Reasonableness and, according to his interpretation, were therefore denied. Chiding his opponent for spending a dull three-quarters of the book quoting from the Gospels and Acts, he expressed shock that Jesus' command to baptize in the name of the Father, Son, and Holy Ghost was neglected.