Spiritual Ecology: The Cry of the Earth
Displaying the deep connection among our current ecological problem and our lack of expertise of the sacred nature of production, this sequence of essays from non secular and environmental leaders all over the world exhibits how humanity can rework its courting with the Earth. Combining the suggestions and ideology from a various variety of essayists, this assortment highlights the present ecological predicament and articulates a much-needed non secular reaction to it. views from Buddhism, Sufism, Christianity, and local American ideals in addition to physics, deep psychology, and different environmental disciplines, make this a well-rounded contribution. the total record of participants are Oren Lyons, Thomas Berry, Thich Nhat Hanh, leader Tamale Bwoya, Joanna Macy, Sandra Ingerman, Richard Rohr, Wendell Berry, Mary Evelyn Tucker, Sister Miriam MacGillis, Satish Kumar, Vandana Shiva, Pir Zia Inayat-Kahn, Winona LaDuke, John Stanley, John Newall, invoice Plotkin, Geneen Marie Haugen, Jules Cashford, and Llewellyn Vaughan-Lee.
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Extra info for Spiritual Ecology: The Cry of the Earth
To abandon the seven categories of defeats and so forth for the duration of one's life is to become fully ordained as a bhik~u (male or female). These are the categories for ordination. To condense these eight categories of pratimo~a into types, the fully ordained male and female catego1y is the first, the male and female novice as well as the female novice in training are the second, male and female lay ordination are the third, and the twenty-fourhour vow constitutes the fourth. Thus, although technically there are eight pratimok~a categories, they are condensed into these four.
B. The specific explanation of the format for the vow-receiving ritual in five additional subdivisions: 1. 2. 3. 4. 5. The manner in which to receive vows previously unobtained The methods that guard the vows from deterioration The physical support necessary to receive the vows The methods for restoring damaged vows The benefits of guarding the vows 1. a. Briefly revealed: First, the manner for receiving vows not previously obtained is explained according to two traditions. The two traditions for obtaining vows refer to the rituals of the past and the present day.
They must have been fully ordained for at least ten years in order to be qualified to bestow ordination upon others. 2(c) The manner of accomplishment: Full ordination is received in progressive stages. " At the conclusion of three repetitions, the vows are obtained. The first line of the root text, "full ordination ·is received in progressive stages," refers to the usual step-by-step procedure whereby, ordinarily, one will take refuge, lay ordination, novice ordination, and full ordination in that order.