Islam: Questions And Answers - The Hadeeth and Its Sciences by Muhammad Abdul-Rahman

By Muhammad Abdul-Rahman

This e-book, The Hadeeth and Its Sciences, is the fourth quantity of a sequence of authoritative Islamic books entitled Islam: Questions And solutions. the general sequence speak about concerns appropriate to Islam, and current actual and trustworthy info according to the real ideals and practices of the Prophet (Peace and advantages of Allaah be upon Him) and his partners. The targets of a number of the books contain: to coach and familiarize Muslims with numerous points in their faith to be a resource for directing humans to Islam to aid in fixing the social and private difficulties of the Muslims in an Islamic context The books are directed in the direction of Muslims and non-Muslims alike. topic parts comprise, yet will not be constrained to, Islamic fiqh and jurisprudence, Islamic heritage, Islamic social legislation (including marriage, divorce, contracts, and inheritance), Islamic finance, uncomplicated tenets and aqeedah of the Islamic religion and tawheed, and Arabic grammar because it pertains to the Qur'an and Islamic texts. The books are compilations of questions and responses approximately Islam, from either Muslims and Non-Muslims. The responses are dealt with normally through the world over re-nowned Islamic shaykhs and students, together with Shaykh al-Islam Ibn Taymiyah, Ibn Katheer, al-Albaani, Shaykh Ibn Baaz, Ibn al -Jawzi, Ibn al-Qayyim, Al-'Izz ibn 'Abd al-Salaam, al-Nawawi, Shaykh 'Abd al-Kareem, al Khudayr, Al-Dhahabi, al -Qurtubi, Al-Sindi, al- Shawkaani and al-Bastawi utilizing purely actual, scholarly resources in accordance with the Qur'an and sunnah. References are supplied the place acceptable within the responses. The booklet presents the reader with move references of different pertinent responses no longer inevitably within the similar quantity, yet additionally in different volumes of the sequence. in spite of the fact that, each one quantity is whole in itself. The booklet documents thoroughly the solutions the contributing Sheikhs and students gave to the questions positioned to them.

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He said: our shaykh, al-Haafiz Abu’l-Hasan said: he was a narrator of munkar (rejected) reports. , his ahaadeeth are rejected), and only Ibn Mahdi praised him. Hence it is known that this hadeeth is da’eef (weak) from the point of view of its isnaad (chain of narrators). Moreover, the saheeh ahaadeeth indicate that it is not allowed to recite Qur’aan when prostrating, so the hadeeth is also weak from the point of view of its text. It is not 20 permissible to act upon it because it is not saheeh (sound) and because it contradicts the saheeh ahaadeeth.

The virtue mentioned in this hadeeth is general and applies to any mosque where prayers are offered in congregation, in any land; it does not apply only to al-Masjid al-Haraam [in Makkah] or al-Masjid al-Nabawi [in Madeenah]. Based on this, whoever consistently prays forty Days in congregation in which he is present for the first takbeer, it will be recorded that he will be safe from two things: safe from the Fire and safe from hypocrisy, whether the mosque is in Madeenah, Makkah or anywhere else.

And on one occasion he said: they did not say anything concerning him. Ibn Hibbaan said: his hadeeth is not to be written down, and it is haraam to use his hadeeth as evidence. See Meezaan al-I’tidaal, 6/328; al-Du’afaa’ wa’lMatrookeen, 3/98 It was also narrated by Hannaad al-Sirri in al-Zuhd, 1/ 304; and by al-Bayhaqi in Shu’ab al-Eemaan, 1/221, with an isnaad which is mawqoof and stops at ‘Abd-Allaah ibn Mas’ood (may Allaah be pleased with him).

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