Indices Voluminis Primi by Eduard Schwartz

By Eduard Schwartz

ACO I, 1, eight Acta conciliorum oecumenicorum

Show description

Read Online or Download Indices Voluminis Primi PDF

Similar church history books

A Mended and Broken Heart: The Life and Love of Francis of Assisi

A few reflections:

(1) That Francis was once a fine looking guy, as advised via the author,was rarely the case. we've modern pics of Francis displaying in a different way in addition to descriptions of his contemporaries corresponding to Thomas of Celano;

(2) That Francis was once a womanizer, back urged through the writer, is uncertain. there's no proof in any respect of this. In thirteenth Century Assisi, any such small city, it should were prohibitied until the writer is suggesting Francis visited homes of prostitution. there's no checklist of this in any respect. the writer is placing her twenty first Century inklings into the thirteenth Century;

(3) there isn't any indication in any respect that Francis had any romantic feelings
toward Claire of Assisi. heritage is totally silent in this factor. the writer is correct touching on Francis' and his love of Arthurian legends.
As an issue of background, the assumption of chivalric love prohibited sexual touch. woman Poverty was once simply that - a component of his mystical existence. And certainly the age distinction is suspect - Francis was once virtually 30 whilst he switched over to the magical existence - Claire turning 14 - 15;

(4) definite, Francis did visit struggle. the writer says he was once a "warrior. "
Such a note indicates a way of life that can hardly ever painting the Francis of Assisi of ancient list. definite, he went to conflict yet we don't have any inspiration of what he did. He may have killed or he might have been nursing the wounded in his first conflict. we do not understand. We do comprehend he used to be attempting to satisfy his father's aspirations whilst he armored as much as pass at the Cursades. This enterprise, we all know, was once interrupted through a magical occasion for Francis. He grew to become again and have become a knight of his Lord - the paranormal Christ who finally spoke to him at Daniano. was once he then a "failed knight? " as advised through the writer. Francis proposal differently. the matter the following seems to be the author's loss of spiritual intuition which might make such occasions incomprehensible. If something could be acknowledged approximately Francis at this juncture is that he didn't dwell as much as his father's needs - a failed son instead of a failed knight. the connection among Francis and his father is a gold mine that merits mental scrutiny - to be certain a Freudian might come to another end than a Jungian.

(5)The writer contends that he created friendship with the Muslims. hugely exagerated. Francis used to be a medieval guy and probably suggestion as such a lot medieval Christians the assumption of the hugely influential Saint Bernard of Clairvaux, the 1st preacher of the Crusades a century past. Bernard stated "to kill a Muslim isn't really to devote homocide. " Francis faced the Sultan in the course of the Crusades. at the moment he justified the killing going as being worthy until eventually the Muslims authorized the Gospel of Jesus Christ. On his go back from the Crusades he not just didn't hold forth opposed to the Crusades yet his Order, the Franciscans, have been ordered through the Pope to evangelise the Crusades. during this ability, they went from city to city to elevate males, cash and fabric for the Crusades. Had it now not been for the Franciscans the Crusades couldn't have occurred in that century. No objections from the founder here;

There are many strong books on Saint Francis. this isn't considered one of them. the writer lacks the spirit of the age, the spiritual intuition which may understand what the actors are facing. i'm sorry to assert this isn't stable heritage. it's sloppy background reflecting the emotions of the current into the earlier. Of the potential 5 stars I remove 3 for wish of background yet supply it one big name for the canopy and one famous person for the paper it really is written on. Why punish the blameless whether inanimate?

Philosophy and Politics in the Thought of John Wyclif

John Wyclif used to be the fourteenth-century English philosopher accountable for the 1st English Bible, and for the Lollard movement--persecuted generally for its makes an attempt to reform the church via empowerment of the laity. This learn argues that John Wyclif's political time table used to be in response to a coherent philosophical imaginative and prescient eventually in keeping with his past reformative principles.

Established Church, Sectarian People: Itinerancy and the Transformation of English Dissent, 1780-1830

This ebook examines a missed element of English social background - the operation of itinerant preachers through the interval of political and social ferment on the flip of the 19th century. It investigates the character in their well known model of Christianity and considers their impression upon current church buildings: either the hazard it seems that posed to the confirmed Church of britain and the implications in their task for the smaller Protestant our bodies from which they arose.

Extra resources for Indices Voluminis Primi

Sample text

36140 Π ε ρ ι γ έ ν η ς Κορίνθου της Ελλάδος II 3 9 · VII 8510. a1 II 3'· deposuit II 15, 29. s1 II 55, 13. a2 VII 8510. s2 VII ii2 10 . inter concilii participes nominatus III 3127. subscripsit mandato Cyrillianorum III 35* Π ε ρ ρ έ β ι ο ς Φαρμάλου II 3 le . VII 85", των Θεσσαλικών σάλτων II 29, 14. 56· 34· VII us 43 · a1 II 31θ· deposuit II 29, 14· s1 II 56, 34· a2 VII 85". s2 VII 11343. synodi quae erat circa Rufum episcopum Thessalonicae VII 139, 38 Π έ τ ρ ο ς ΌΕυρύγχου a1 II 7124. s1 II 60, 109.

III 25, 5· 26, 2Ο Τ α υ α II 64, ΐ95· VII ιι6148. Ταβά II 7148. VII 88144 της Τ ε ν ε δ ί ω ν πόλεως VII 137. 4°· ecclesiasubicitur episcopo Lesbi VII 138, 22 Τ ε ρ ε ν ο ύ θ ε ω ς 1163,194. VII ι ιό52. Τερενουθίδος II 6112 Τ ε ρ μ η σ ο ΰ καϊ Εύδοκιοίδος II 63, 185. VII ιΐ4 8 4 Τ ε υ χ ε ί ρ ω ν II 718". 60,137. VII 88133. ιι6 ιω Τέω πόλεως Ασίας VII ιΐ7 92 . της Τηιτών πόλεως II 6ι, 148 επαρχίας Σκυθίας πόλεως Τ ο μ έ ω ν VII ιι6 173 επαρχίας 'Ροδόπης πόλεως Τ ο π ή ρ ο υ II 56, 29. Τοπείρου Θράικης VII 86ω.

III 41, 35· 38, ιι κησίου VII 87101· ιΐ4 93 · Κορακησίων II 6101. Κ α ρ α λ λ ί α ς VII 87"8· Καραλίας II 698. 59, 83. της Κορακησιωτών πόλεως II 59, 85 Καραλλίων VII us139 Κ ο ρ ί ν θ ο υ της Ελλάδος II 3 9 · VII 8s10. K. II Τ 2 ECCLESIAE CARTHAGINIENSIVM VII 117 m. 5. 9· 55, ΐ3· VII ιΐ2 1 0 Καρθαγένης II 7186· VII 881Μ. ι3814 Κ ο ρ υ β ρ α σ σ ο ϋ της Παμφυλίας II ι8, 28. Κ. II πόλεως Άφροδισιοίδος επαρχίας Κ α ρ ι ά ς II 15, 25. 6100. VII 87100. κατά Κορυβρασσόν II 58, 8ι. Αφροδισιακός της Κ.

Download PDF sample

Rated 4.98 of 5 – based on 13 votes