Eusebius von Casarea als Hareseograph (Patristische Texte by Willing, Meike
By Willing, Meike
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A few reflections:
(1) That Francis used to be a fine looking guy, as steered through the author,was hardly ever the case. we've got modern snap shots of Francis exhibiting in a different way in addition to descriptions of his contemporaries comparable to Thomas of Celano;
(2) That Francis was once a womanizer, back instructed through the writer, is uncertain. there's no proof in any respect of this. In thirteenth Century Assisi, this type of small city, it'll were prohibitied except the writer is suggesting Francis visited homes of prostitution. there is not any checklist of this in any respect. the writer is placing her twenty first Century inklings into the thirteenth Century;
(3) there's no indication in any respect that Francis had any romantic feelings
toward Claire of Assisi. background is totally silent in this factor. the writer is correct bearing on Francis' and his love of Arthurian legends.
As a question of historical past, the assumption of chivalric love prohibited sexual touch. woman Poverty was once simply that - a component of his mystical lifestyles. And certainly the age distinction is suspect - Francis used to be nearly 30 whilst he switched over to the magical lifestyles - Claire turning 14 - 15;
(4) certain, Francis did visit struggle. the writer says he was once a "warrior. "
Such a observe indicates a way of life which could rarely painting the Francis of Assisi of old list. sure, he went to conflict yet we haven't any thought of what he did. He may have killed or he might have been nursing the wounded in his first conflict. we do not comprehend. We do comprehend he used to be attempting to satisfy his father's aspirations whilst he armored as much as move at the Cursades. This enterprise, we all know, was once interrupted through a paranormal occasion for Francis. He grew to become again and have become a knight of his Lord - the magical Christ who finally spoke to him at Daniano. was once he then a "failed knight? " as advised by means of the writer. Francis suggestion differently. the matter right here seems to be the author's loss of non secular intuition which might make such occasions incomprehensible. If whatever might be acknowledged approximately Francis at this juncture is that he did not stay as much as his father's needs - a failed son instead of a failed knight. the connection among Francis and his father is a gold mine that merits mental scrutiny - to make certain a Freudian might come to another end than a Jungian.
(5)The writer contends that he created friendship with the Muslims. hugely exagerated. Francis was once a medieval guy and probably notion as so much medieval Christians the idea of the hugely influential Saint Bernard of Clairvaux, the 1st preacher of the Crusades a century prior. Bernard acknowledged "to kill a Muslim isn't really to devote homocide. " Francis faced the Sultan in the course of the Crusades. at the moment he justified the killing going as being helpful till the Muslims authorized the Gospel of Jesus Christ. On his go back from the Crusades he not just didn't pontificate opposed to the Crusades yet his Order, the Franciscans, have been ordered by way of the Pope to evangelise the Crusades. during this potential, they went from city to city to elevate males, cash and fabric for the Crusades. Had it no longer been for the Franciscans the Crusades couldn't have occurred in that century. No objections from the founder here;
There are many sturdy books on Saint Francis. this isn't one in every of them. the writer lacks the spirit of the age, the non secular intuition that could understand what the actors are dealing with. i'm sorry to claim this isn't solid historical past. it truly is sloppy heritage reflecting the sentiments of the current into the previous. Of the potential 5 stars I remove 3 for wish of historical past yet provide it one megastar for the canopy and one celebrity for the paper it's written on. Why punish the blameless whether inanimate?
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Additional info for Eusebius von Casarea als Hareseograph (Patristische Texte Und Studien) German
Die Information, daß Justin „verschiedene Forschungen über das in der Überschrift genannte Thema vorgetragen“ habe, konnte von Euseb noch aus dem Titel erschlossen werden. Die Angaben Eusebs, daß Justin auch Ansichten griechischer Philosophen aufnahm und verspricht, diese in einer weiteren Abhandlung zu widerlegen, reichen aber nicht aus, um von einer Kenntnis der Justin-Schrift bei Euseb auszugehen. Gleiches gilt auch für die Schrift Justins An die Hellenen. Daß Justin auf die bei den griechischen Philosophen und bei den Christen thematisierten Fragen eingegangen sein wird, kann Euseb aus dem Titel der Schrift gefolgert haben.
E. 55 Er selbst kennt eine Apologie an Mark Aurel, das 5 Bücher 53 54 55 Lawlor, Eusebiana, 149; ebenso Carriker, Library, 272. Bauer, Rechtgläubigkeit und Ketzerei, 157, geht davon aus, daß Euseb nur die Apologie und die Eclogae vorlagen, und der Schriftenkatalog h. e. IV 26 nicht das Euseb vorliegende Melito-Material wiedergebe. Der Katalog diene Euseb nur dazu, das eigene Wissen über Melito zu vervollständigen. Melitos Schriften hätten aufgrund seiner Stellung zum Quartadezimaner-Streit, zur prophetischen Bewegung, zu Marcion und anderen Häretikern die Zeit Eusebs nicht erreicht.
7 –11 aus der „an den Kaiser gerichteten Schrift“ (ц̩ ̠Ҝ ̯ԗ ½̬Ң̭ ̯Ң̩ ̝Ѿ̯̫̦̬қ̯̫̬̝ ̧̞̥̞ҡԔ, GCS Euseb II /1, 384,1), welche identisch sein wird mit dem zuvor genannten Büchlein an Antoninus (½̬Ң̭ о̴̩̯̩Ӻ̩̫̩ ̧̞̥̞ҡ̠̥̫̩, GCS Euseb II /1, 382, 8). Sollte die auf den eusebianischen Angaben (h. e. IV 26, 4) beruhende Identiﬁkation stimmen, war die Schrift an den Kaiser Mark Aurel gerichtet. Wie die drei von Euseb eingearbeiteten Zitate zeigen, wirbt Melito von Sardes darin um ein friedliches Miteinander zwischen Staat und Kirche als das für beide Seiten Segenbringende.