Die Wurde des Menschen: Ein Beitrag zur Anthropologie in der by Volp

By Volp

This examine throws new mild at the unusually contradictory means of the emergence of a Christian proposal of human dignity in antiquity, taking into account the complicated matrix of Christian thought and perform, piety and theological mirrored image, ethics, liturgy and theological in addition to cultural anthropology.

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Extra info for Die Wurde des Menschen: Ein Beitrag zur Anthropologie in der Alten Kirche (Vigiliae Christianae Supplements, 81)

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Eine nach wie vor nützliche Zusammenfassung des eijkwvn-Begriffes bei Platon und in der hellenistischen Philosophie gibt Hans Willms, EIKWN. Eine begriffsgeschichtliche Untersuchung zum Platonismus. Teil: Philon von Alexandreia. Mit einer Einleitung über Platon und die Zwischenzeit, Münster 1935, 1-34. , GA 736B 28 und 744B 21f; vgl. , De an. 430A. , EE H 15,1249B 17-20). Einher geht mit dieser Definition ein stärker jenseitig orientiertes, dualistisch-leibfeindliches anthropologisches Grundkonzept.

Hom. in Mt. 7,5 (CPG 4424; PG 57,79); Hom. in Mt. 67,3 (CPG 4424; PG 58,629); Hom. in Mt. 89,3 (CPG 4424; PG 58,778). 46 Vor allem in seinen Schriften Exameron, De paradiso, Explanatio super psalmos, De officiis ministrorum sowie an mehreren Stellen in seinen publizierten Briefen. S. E. Szydzik, Ad imaginem Dei. Die Lehre von der Gottebenbildlichkeit des Menschen bei Ambrosius von Mailand, Diss. , Die geistigen Ursprünge der Imago-Dei-Lehre bei Ambrosius von Mailand: ThGl 53 (1963) 161-176. , De officiis 1,24-49.

Phdr. 245C-246B. 76 Vgl. , Ti. 29A. 509A. , Im. 28. 79 Vgl. zum christlichen Anschluß an die platonische Ideenlehre nur etwa Matthias Baltes, Art. ). 80 Trotz des überragenden Einflusses Platons auf die antiken und dann vor allem die spätantiken Denker war die anthropologische Diskussion der Philosophie mit Platon alles andere als abgeschlossen, denn seine Anthropologie hatte letzten Endes wie seine gesamte Philosophie einen aporetischen Charakter. Dies gilt zweifellos für die sokratischen Schriften, deren philosophische Methode gerade die Aporie ist, aber auch etwa die Auseinandersetzung mit Protagoras endet nicht mit einer eindeutigen Antwort, sondern eher mit einer präzisen Benennung der Probleme, an die die spätere Philosophie anschließen konnte.

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