Conservation of Living Religious Heritage by Stovel, Stanley-Price, Killick
By Stovel, Stanley-Price, Killick
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Extra resources for Conservation of Living Religious Heritage
It is situated behind the hotel in the business centre of the settlement, and used to be the backyards of the hotel and other buildings, used for storage and parking. Changes in traffic infrastructure in the 1930s demolished several buildings and left an open space. The design and use of the square is currently under extensive discussion. To most people, it is the very centre of town, surrounded as it is by shops, offices and the hotel. Prætorius Square is an example of a structure developed through decades of utilization independently of the intentions of the town planners.
It is less complicated to explain the use and value of this house than many others, because of the obvious need of the pastor for a dwelling. Prætorius House This building is located next to Briant’s House, in a prominent position on the church square. Its values are equal to those of Briant’s House, but the use is different. All of the space is rented out as flats for living quarters. Originally, it was built by the first minister and one of the founders of the settlement, and served as a parsonage for a few years before the pastor moved into Briant’s House.
There is a shared understanding that: • Christiansfeld has high value as cultural heritage; • Christiansfeld is a living town, and should continue as such; • the Moravian congregation is not able, by its own means, to carry the economic burden of restoring the houses, and should be assisted in doing it; • the public, the society, has a responsibility to assist in furnishing the means of the restoration work. Opinions largely differ on: • the understanding of the importance of intangible values in relation to tangible assets; • how to maintain the idea of a living town with its cultural (architectural and aesthetic) values intact in the face of commercial interests.